Unable to be Moved—a Fiction Vignette

I need to write how I feel though it rarely makes any difference. The birdsong, the calm of Sunday evening, everyone in their homes, the loss of light as night overcomes the day: none of it moves me. My own unhappiness moves me least of all. It disgusts me. I went to a place where people who sometimes move me get together, but my heart did not stir. I flipped through books that had moved me before—to tears, to adventure and the road, to longing, to love for wildness and people great and small, to love for quiet and peace within me. I tossed each book down again. None of them could move me. Oh, but I would not be resigned! In the morning before the sun had risen I got on my bike, rode up in the direction of a mountain to the south for 15 miles up a steep grade. I made it to the top and flew down. But to move oneself is not to be moved, to feel oneself moving closer to some destination is not to move closer to oneself. I could see the trees pass by in a blur on the side of the road; it could not make clearer the blurred confusion within me. I moved my body but my soul was left unmoved.

Knowing I could not simulate the love for people I didn’t presently feel, I moved myself into the simulation of anger to see if that emotion could change my mood. I riled myself up. People? I despised them. Always smiling, unconscious or unable to allow themselves to feel their own suffering. It was all pretend, a never-ending game of Risk that ends with each player being dominated by the world, except in this pretend game people were stabbed for their shoes and thrown into gutters to die with rats. And me? I was experiencing my anger about people faking happiness and about the injustice of things in a superficial, fake, non-genuine way, without the compassion and sadness that I knew were deeper than the anger. That only sunk me deeper. I could not think of one happy moment.

Just two nights before, I had danced to funk, soul, and rock and roll. I could not hold the memory in my mind. It flew from me into unreality. Dancing—when I felt most myself, most able to express the truth in my soul—did nothing to me. Its restless, self-abandoning and self-revealing movement was only a way to escape the inability to be moved. It was no better than riding a bike. It was nothing but a last ditch effort to rid oneself of burdens that, at the end of the night, would come back with unforgiving vengeance. It failed like all other futile efforts. I remembered with greater clarity the visceral feelings that came into consciousness after the dancing was over and the glow from it gone: unable to sleep, pummeling the keyboard like I always do, trying to approximate in writing the feelings I get from dancing, and failing there too.

It was all failure, and success was the greatest illusion and entrapper of all. I had never succeeded, though perhaps nothing is more fortunate than this. I had lost jobs, lost prestige, lost relationships that had not even begun. No one had lost anything for me. I had lost them all the way I prided myself on being: alone. But none of those outward losses bothered me as much as the inner feelings: my felt sense of deficiency; my inverse and hidden grandiosity, the distance between who I was and who I felt like I could be; my loneliness yet my barely unconscious shattering of all possible opportunities I had to moderate that loneliness with a long-term romantic partner. But what good did that do? How could someone else take the loneliness away? It was not possible. The loneliness was there, and all I could do was understand and express it as best I could. A partner would only put temporary distance between myself and what I could not be parted from.

I could lose everything as long as I could create a work of art that expressed all the pain of those losses and the much greater pain of which those losses were only a symptom. I could not do it because I didn’t even feel any pain, only apathy and a frustration I felt would engulf me from the inside. I suppose I cannot say that I did not feel pain, but my greatest pain was being unable to express the pain I felt. Everything I wrote was inadequate. Only dancing provided an immediate and full expression of feeling. But the expression of pure and complete feeling possible in dancing was inadequate because inarticulate. Energy without meaning. I could dance and express the truth in my soul, but what was that truth? What did it mean? What good did it do after the fact? Nothing was left on the floor, though everything had been propelled out and onto it. It was depth brought to the surface with nothing that remained after the cessation of movement. Nothing that explained the contradictory feelings of overwhelming nothingness and unbearable passion impossible to keep down, the feelings that had caused the restless movement in the first place.

Soon all the feelings would plunge back in and down, become invisible, practically non-entities, as insignificant as the empty dance floor in the closed dive that only moments before had been the site of such forced exuberance. The feelings would be sucked in like dirt into a vacuum, the only thing to show for their existence and expression the fading neurotransmitters that would make it difficult to sleep for a few hours at least. And in the morning a hangover as psychologically painful as that from booze, though the night had been spent without the suspect benefits of that wrecking substance. The extreme ecstasy that dancing can bring at its most intense moments does not lead to long-term happiness and the comedown is just as severe, just as strong as that from any intensely enjoyable experience, whether naturally felt or artificially prompted. It is important to find the center, but not if it precludes the dancing, not if it prevents the soaring. Let monks and spiritual titans experience that grounded, centered equanimity. I know nothing of the center. It is as alien to me as I have become to myself.

2 thoughts on “Unable to be Moved—a Fiction Vignette

  1. Mother Teresa felt that same nothingness and emptiness for many, many years as she served the poor. The Mystics call it the dark night of the soul, and posit that it is actually in our own nothingness, emptiness and inability to be moved that our absolute dependence on the infinite is revealed and where we ultimately find God within us. If that is any consolation….

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