The Athletic and Artistic Dancer

Dancing is the ideal mix of the athletic and the artistic. You have to be physically fit to be a great dancer; you also have to have something of the artist’s spontaneity and creativity. Physical prowess without an untamed and unlearned originality will get you nowhere. The dancer must surprise himself as he goes along, even more so than whoever is watching. Too much dancing is done specifically for an audience. This cannot be with the athletic and artistic dancer. He must dance for the pure joy of it.

I say unlearned, this is true. You can learn choreographed dancing, Irish dancing, swing dancing. But the kind of dancing I’m talking about is impossible to practice. Iverson’s rant would make complete sense concerning this dancing. Perfect strangers will approach you with money when you dance like this, as well as other propositions. Accepting money is out of the question. You dance the way you do because you cannot do otherwise, you dance for the internal reward, for the harmony you feel with the musicians on stage, with your own true nature, and with theirs. With nature itself, no wall between yours and theirs. Let the others stand, beer in hand, tapping their feet, afraid to let loose, afraid to look like a fool. You are expressing their nature for them. This is your glorious burden.

Often the athletic and artistic dancer will not appear to be a people person. Not true but no matter. In conversation he may appear uninterested and uninteresting, perhaps shy, taciturn. You may even observe a certain arrogance and haughtiness, he may not deign to speak more than a few mumbled words in response to questions about future plans.

Truth is, there is no one who is more of a people person than the athletic/artistic dancer. He is a lover of people, not as they are, but as they could be, as they seem to him when he is away, alone and walking down the road. An inhibited man in company, alone his thoughts are free to roam, footloose as his feet when he dances. And why should he need company? He thinks of past friends and lovers, thoughts blend together. What has he imagined and what has actually happened? Did he ever know them at all? Did they ever know him, fully? No, none know him as he is; he wanders alone. He meets strangers and leaves them behind. The truth comes out when he dances, but then there is no ‘he.’ No ‘I.’

Why should someone who has so often experienced the soaring heights of untrammeled ecstasy have anything to say about future plans? Better to dance than speak. Better to move than stay stuck in a lackluster groove. The athletic/artistic dancer may have no career, he may be a rover, wandering from town to town, concert to concert, following his roots, ahead of the rust. The future? Tonight, dance; tomorrow, walk on, humming some song invented as he goes along, left thumb out, right hand in his pocket, without cares or baggage, full of tender love without object or envy.

“Dawn”

Dawn comes now to the mourning dove and me
A few hours of quiet a few minutes from D.C.
Sun through trees, obscured but glowing.

I find something,
Soon to be lost.
I lose myself in it,
As it goes by.

“A Restless Captain”

So much to read in the Sunday papers, my dad says,
Lamenting the wealth of options with equal pleasure and regret.
Almost 11 now, my parents get ready to go to mass.
I decline, citing work to be done, papers to write.

Sitting here,
Grappling with what can’t be grasped—
So near—
The clang and clatter of plates,
My parents are late,
But they are not rushing.
Today,
It will be just them at mass.
My brother is out running a race,
My sister is enjoying the start of her summer somewhere vacational,
I am sitting at this table on this porch I did not work on,

Working on living a vocational vacation,
Coming close by escaping far, and then,
In the end,
Returning to the center,
Like a restless captain who sails around the world,
Chasing something he can only find
By docking his ship—
Knocking about on the seas,
Unwilling to rest,
Nearly blinded by the unbridled surf.
Narrow-minded? Or single-minded,
Willing to sail for lifetimes,
Knowing he must,
Before he can sit content by the hearth,
Willing to search the fluid waters to find
What for him holds solid worth.

Haibun: Summer in Arizona

I’m driving home (Well, back east, where I grew up) shortly after school ends. My mom is getting her Ph.D., after over ten years of working on it, off and on. Which is a shame (the going back east, not my mom graduating) because I’ve never been in the desert in the summer. I’ve worked trails in the fall and winter; this semester I was here for the spring. Never the summer. “But why would you want to be in the desert in the summer?” you might ask. “The heat is miserable.” And that’s probably true. All the more reason to be here, to bear it. You can’t know a place until you know it fully, in all seasons. The same with people. Would you marry someone you’ve only known for a week-long Hawaiian vacation? The midnight sun of the far north is best appreciated when you’ve known its noon darkness. The temperate January of the southern Sonoran is all the more refreshing when you’ve known its brutal July. Though I spent the fall with my cousins in Alaska, I haven’t faced the total darkness of the arctic winter. And I still haven’t suffered the ruthless heat of the desert summer. Maybe to know myself fully I’ll have to experience both.

Born an easterner
Northern fall, southwestern spring
Looking for a home

“The Dwindling Counterculture”

The counterculture is dwindling.
Tamed by marijuana,
Stabilized by half-baked if full-hearted efforts towards destabilization,
Bored by endless smoking of cheap cigarettes,
Dispirited by valiantly inept efforts to become free spirits,
The would-be dissidents
Are content now to express a vague and wilted discontent,
To conform to some commercial style of non-conformity,
To repeat the cast-off catch phrases of the original generation.

Back east the future leaders of America study too much,
And take themselves too seriously.
What potential for originality and rebellion they might’ve had
Has been forgotten over lost years of passive compliance.
Maybe they believe it is technology that’ll save us
While out here the post-hippies still think it’s narcotics,
But have lost the generation-defining defiance
And act like untroubled beatniks who haven’t read On The Road,
Or who have read the SparkNotes
And decided the book gives them some good reasons to get stoned.

Getting high is no longer about breaking ground,
No longer about getting lost and finding out.
It’s starting to look
Less like the freedom of timelessness
And more like the slavish mindlessness
Of Huxley’s soma.
No longer using to help heighten powers of imagination and creativity,
Today’s user serves helplessly in the mechanical routine, held in captivity.

My place is certainly not amongst the future leaders of the east,
But neither is it amongst the post-hippies wherever they may be.
No purpose in either place for me, in the long run
My purpose will be to take the long way home,

To find home as I go along,
Risking road-weariness and deliriousness,
Tearing myself asunder in order to understand division,
Not thinking abstractly about hunger and cold and loneliness and derision,
But suffering them all in order to discover again how to recover with pen,

Moving
Like a return man who glides deftly through the opposition towards the
Beginning-zone,
Returning to where there can be no returning from,
Meandering
Like a river that reaches a goal without pursuit of a goal.

No light from above guides the wanderer wintering in the Far North,
But the wanderer finds home as he goes on,
The light within grows steadily all along.

Haibun: Spring in Arizona

I’m hiking with Matt Seats, one of my orientation leaders. We pass the wilderness boundary and head down into Wet Beaver Creek canyon. We are transported from the heat of the semi-high desert (4000 feet) in late-April, surrounded by mesquite, juniper, prickly pear, Mormon tea, into the cool creek, filled with cottonwoods and willows on both banks. We wade in the water when it’s knee-deep and pack-swim when it’s deeper, calmed and comforted by the sound of water flowing, brought back to the Virginia woods we both grew up by.

Desert oasis
Wrens sing and trout swim downstream
Our home keeps moving

Haibun: Winter in Arizona

Driving from Flagstaff to Phoenix with my friend Clayton. On the road. From the snow-capped mountains to the burning valley. In Flag, it’s snowing. In Phoenix, the sun is out, the Suns are out of contention, and nobody’s content but the cats and crazies. It’s a normal Phoenix day in December. We drive around. We go uptown; we turn around and go back downtown. Then we turn around again. We don’t know where we’re going. We park the car at a park to play basketball. After a few minutes, a man who had been watching comes up to Clayton, who is 6 foot 7. “You are tall, man!” the guy informs him. “I mean, when you started playing, I was just sitting there watching, thinking ‘that guy is fucking tall!’ You probably get this a lot, but do have some sort of a disease, like a growth disorder? Or are you healthy?” “I don’t have a disease,” Clayton answers.

Strange day in Phoenix
Spring or summer or winter?
A state of extremes

Haibun: Fall in Arizona

The haibun is a Japanese literary form combining a prose section and a haiku. I plan on doing one for each season in Arizona.

 

It is the day before Halloween, the last day of a week-long hitch for a conservation crew in Apache National Forest in eastern Arizona. We have been axing down tall, broad ponderosa pines to clear the way for a cattle fence that will be put up. Physically exhausting but rewarding work, though without any clear conservational value. At noon, we tool up and hike five miles back to camp, then 8 miles to the van. We camp by a creek. The 2012 election is in a week, so the far left-leaning crew talks politics. The election seems somehow distant, less real than the fire warming us in the autumn chill of high desert Arizona, less real than the woods we had lived in and worked with during the week, less real than the trees, than the moon rising above the trees. Their words and ideas, though well thought out and intelligently spoken, continue to slip through my hands, going up and away with the smoke of the fire. I stay silent and listen, to their voices, to the wind in the trees. I look to the moon.

October full moon
Trail crew talking politics
The creek flows by us

 

A link to a description about haibuns: http://www.poets.org/poetsorg/text/more-birds-bees-and-trees-closer-look-writing-haibun

The 90-year-old Dancing Woman

The 90-year-old woman used to protest in the streets. She didn’t do that anymore. It wasn’t that there was nothing to protest; it was more that there was too much. There was everything to protest. There were walls everywhere she wanted down, but in the end the walls would stand. One would fall, another would be raised. Hers was an unknown protest, but I found out about it at the end.

I was walking past her house one day when she chucked her T.V. out on the lawn. I was a senior in high school and would graduate in a month. My gated private school was in the poor neighborhood so I walked through where she lived every day. I saw her before she saw me. She was getting ready to swing a wooden baseball bat down on the T.V. She looked back at me, her eyes were tiny dancing balls of strangely disarming rage. I had never seen someone so old so mad. It seemed to me that old people never really got mad, only irritated, which was boring and irritating to me. But madness, true madness, in every sense of the word, was rarely boring, especially in the old. I stood staring at her like that for what must have been five minutes.

As she stared back, the madness slowly ebbed away, though not completely, and her face started to flow naturally. It was an interesting face; it seemed to express everything all at once. It was ironic but not detached, open but questioning, almost ecstatically joyful and at the same time deeply sorrowful. It was not an old face. She was old, her face looked young; when she was young, I got the feeling her face had probably looked old.

After the longest time I’ve ever stared into the eyes of a 90-year-old woman, she asked me what my name was.

“Brad.”

“What are you doing, Brad?”

“I’m walking to school.”

“No, you’re not.”

“No, I’m not.”

“You’re staring at me.”

“Yes, I’m staring at you.”

“Come in, Brad.”

I walked in. The room looked nothing like I would’ve expected it to. Then again, I had never thought about what a 90-year-old woman’s room looked like. But if I had I wouldn’t have thought of this. There were nudes on the walls and countless bottles of wine and gin on the floor. There was no bed, no furniture, just a thin light blue pad on the ground, a desk, and a typewriter. So this is what the house of an ascetic alcoholic 90-year-old writer looks like, I thought. The window looked like it had been recently busted open with a bottle; from outside I could hear birds singing and cars honking.

She asked if I wanted some gin, and I told her I didn’t drink. She asked again, and I told her again.

“I think you should have some gin, Brad,” she said.

I watched her as she poured the drink. I didn’t know anything about drinks, but I could tell this was a strong one. As she poured it, I wondered how she was still alive. I thought of trees after storms and shores after hurricanes. She practically forced the drink into my hand. I took a sip.

“What’s your philosophy on life, Brad?”

That took me by surprise. I had never taken Philosophy on Life; my school didn’t offer that. I took another sip and prolonged the sip. No answer came to me, so I answered honestly.

“I don’t have one, I guess. They haven’t taught me that yet.”

“No, they wouldn’t. What have they taught you?”

“Oh, all sorts of things. I’ve learned about the founding of America, I’ve memorized the periodic table, I know about trigonometry and calculus and biology.”

“That’s good, Brad. Br is for Boron.”

“Wow, that’s right.”

“I’m not a moron, Brad.”

“I didn’t say you were.”

“I’m going to die, Brad. I’m 90 years old.”

“Yes, I suppose you are. This drink is good.”

“Yes, it’s a good drink. Before I die, I want to teach you what can’t be taught.”

“Alright, teach me.”

She laughed. I laughed too because her laugh was infectious, although I didn’t know why she was laughing. She had a wild laugh. There was something courageous about it.  It came from deep within, and was let out slowly, building up into a raucous climax that seemed more like a beginning than an ending. It brought me in, allowing me for a few moments to experience the world together with her. We were over seventy years apart; we had just met. It didn’t matter. Her raw, joyful laugh connected us like deep sorrow. We were intertwined and I understood that so were sorrow and joy.

I had to go, I was late for class.

“Come back tomorrow,” she said.

The next day from outside her door I heard symphonic music coming from inside. I walked in and she was dancing. Dancing! I couldn’t believe it. She moved with rhythm, every part of her in synch until there were no parts, only unity. She didn’t notice me; her eyes were closed. She whirled, tiptoed and twirled; she swayed; the music seemed to enter her and she held it inside, letting it out slowly, letting it out as she took it in, taking the music in fast as it sped up and then letting it out at the same speed. The dancing was passionate and powerful like the startling lucidity of a dream that grabs you and shakes you awake. It felt real because I felt alive while watching it. Just because a thing was dream-like didn’t mean there was no reality to it.

The dancing was all the more powerful because of the expression on the old woman’s face. It took me a while to define what exactly she was expressing, not just with her face but also with the movements of her whole body. Perhaps what she expressed resisted definition and definitive analysis. Her movements went along with the movements of the symphony. When the symphony became calm, and this was rarely, there was something in her slow swaying that made me think of the swaying of a lone tree on a mountain just before an earthquake or an avalanche. The tree struggles as uncontrollable forces around it threaten its life with their power. It is the only tree left and it is strong, it will go out on its own terms. It will die when it is ready. It moves so as not to be moved, it sways so as not to be swayed, it holds on desperately to its roots by letting its branches shake wildly in the wind.

That’s what it was, if I had to define it. She was expressing desperation but without any corresponding despair or anxiety. Her desperation came from a celebration of life rather than a fear of death. The tree is calm when all is calm toward it, but when threatened from the outside, it reveals its strength. It becomes resilient, unmovable. When threatened with death, it shows how much life it has left. It is ready for the end, but the end is not ready for it. It has too much of beginnings in it, too much of spring. Winter shudders to look at it.

I realized that my schooling up to this point had been hopelessly inadequate. You could not be taught how to dance like this old woman because you could not be taught how to be this alive. What truly mattered was to be alive; you couldn’t be taught what truly mattered. Was this what she had wanted to teach me?

The music stopped. She opened her eyes and looked at me.

“Come close,” she whispered, her eyes dancing.

She was lying on the blue mat now. I went over and kneeled down.

“What is it?” I asked. “What do you want me to know?”

“Nothing, you already know. Now you just have to find it.”

“But how?”

“Some gin, Brad.”

I poured her a half-pint glass, straight. She drained it in one swallow. Then she launched the empty glass at the window a good 15 feet away with what seemed to me to be impossible strength, shattering the glass and laughing. Was she courageous or was she insane? She looked at me again. She was no longer smiling, on the outside at least, but her face was not hard. Nor was it resigned or complacent. There was that same expression: a celebration of desperation without fear or despair.

You could go out feeling secure, you could go out feeling resigned, you could go out feeling helpless or hopeless. She wasn’t going out in any of those ways. She was going out desperately. It wasn’t the same as helplessness or hopelessness. I knew nothing of her life. Her experiences were her own, but she had loved them. She had grown from them all, good and bad alike. I could see that; I had seen her dance. Like the tree, she was holding on to her roots by letting her branches go. And her branches had always gone wild. She motioned me to come still closer. I leaned in. She looked at me once more.

“Find a reason to dance,” she said.

I watched as her eyes, dancing to the music of Death I could not hear, closed for the last time.

“Both Sorrow and Joy”

In the midst of all the sorrow,
Sometimes there comes joy.
Unsought, not bought,
It comes and goes in an instant, impossible to grasp,
Like an unexpected siren that heralds a life saved.

Sometimes you feel both at the same time,
Both sorrow and joy.
These are the best times.

Like the time you were walking down the foreign street at dusk,
Feeling as unlike an alien as you’ve ever felt.
The water of the canal, burning with glory, reflected the sun
As a man rowed his boat alone, making very little noise,
Creating only the slightest of ripples.

And then you were standing on the bridge,
Your hand in her hand,
Both pairs of eyes fixed on what is never fixed, what is always in flux.
The sky. The water. The bridge that would one day collapse.
You thought to yourself: tomorrow
This will all still be here:
The sky. The water. The bridge.

But in the late afternoon on the next day you walked with your hands in your pockets,
And as the sun set
You grasped your fingers tight to the solid, stable, immobile rail,
That would not, that could not flee.

Again there was a man rowing alone in his boat,
Making very little noise,
Creating only the slightest of ripples.
You watched him,
You were him.

They came at the same time then.
In that moment,
As the sun set on the foreign town where you were now a stranger,
You felt both sorrow and joy.